Editing The Internet

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'''Overview'''

Long before the first packet ever crossed ARPANET, several twentieth-century thinkers sketched blueprints for what we now call the internet. Their ideas emerged from different disciplines—science administration, futurist fiction, theology, and systems theory—but converged on a vision of globally networked knowledge and collaborative intelligence.

'''Key Early Predictions'''

* Vannevar Bush’s “Memex” (1945)  
Bush imagined a desk-sized microfilm device that would let a user “link” any two pages and share those “associative trails” with others. He emphasized personal information retrieval, collective annotation, and the acceleration of scientific progress—core themes later realized in hypertext and web browsers [1].

* H. G. Wells’s “World Brain” (1938)  
Wells proposed a continuously updated, universal “World Encyclopaedia,” staffed by scholars and distributed through microfilm and radio. He foresaw it as “a mental clearing house for the mind, a depot of knowledge accessible to every man” [2]. The emphasis here is institutional curation and global public access.

* Pierre Teilhard de Chardin’s “Noosphere” (1955, posthumous)  
Teilhard framed human evolution as progressing toward a planetary layer of thought—the noosphere—enabled by ever-denser communications. He spoke less about machines than about a collective consciousness emerging from interconnected minds [3].

* RAND’s Historical Synthesis (Ronfeldt & Arquilla, 2020)  
Analyzing these earlier writings, Ronfeldt and Arquilla show how the noosphere idea moved from Teilhard’s spiritual language into secular policy discussions, especially once digital networks made “cybersphere” a tangible reality [4].

'''From Vision to Prototype: Engelbart’s 1968 Demo'''

Douglas Engelbart’s “Mother of All Demos” showcased working hypertext links, real-time collaborative editing, and remote video links—concrete manifestations of Bush’s and Wells’s abstract proposals. Engelbart explicitly cited Bush as inspiration and used “knowledge workshop” rhetoric close to Wells’s encyclopaedic dream [5].

'''Public Discourse Timeline'''

1938 – Wells lectures on the World Encyclopaedia; newspapers debate whether such a scheme would empower citizens or centralize propaganda [2].  

1945 – Bush’s Atlantic article reaches a broad readership just as WWII ends; scientific journals discuss the Memex primarily as a tool for researchers [1].  

1950s – Teilhard’s manuscripts circulate among intellectuals and clergy; critics worry about conflating science and mysticism [3].  

1960s – Engelbart, Licklider, and others translate Bush’s concepts into funded ARPA projects; mainstream press begins to speak of “computer libraries” [5].  

1980s-1990s – The advent of the internet reframes these earlier texts as prophetic. Academics resurrect the terms “noosphere” and “World Brain” in light of cyberspace growth [4].  

2020 – Policy analysts revisit noosphere theories to discuss information warfare, social media, and collective intelligence governance [4].

'''Convergences and Divergences'''

Agreement  
– All four primary authors stressed linking dispersed knowledge into a navigable network open to humanity.  
– Each saw such a network as pivotal for solving complex global problems.

Differences  
– Governance: Wells favored a curated, possibly technocratic body; Bush leaned toward decentralized user trails; Teilhard envisioned an organic spiritual unity; Engelbart implemented collaborative augmentation within institutional settings.  
– Technology: Bush and Engelbart specified mechanical/electronic systems; Wells used then-current microfilm; Teilhard remained largely metaphysical.  
– Purpose: Bush targeted scientific efficiency; Wells social education; Teilhard evolutionary destiny.

'''Lasting Impact'''

Modern internet architecture (hyperlinks, collaborative editing, search indices) carries direct lineage from Bush and Engelbart. The rhetoric of “global brain” and “noosphere” resurfaces in discussions of AI, Wikipedia, and social media analytics, showing the enduring pull of Wellsian and Teilhardian metaphors.

'''Further Research'''

Updating the sources list with archival correspondence from J. C. R. Licklider or Engelbart’s own papers could sharpen the lineage between vision and implementation.

== Sources ==
# [https://web.mit.edu/STS.035/www/PDFs/think.pdf As We May Think – ''The Atlantic'' (Vannevar Bush, 1945)] (Seminal essay / Visionary computing concept)
# [https://archive.org/stream/worldbrain00wells/worldbrain00wells_djvu.txt World Brain – ''H. G. Wells'' (1938)] (Book; Public-domain text)
# [https://archive.org/stream/ThePhenomenonOfMan/phenomenon-of-man-pierre-teilhard-de-chardin_djvu.txt The Phenomenon of Man – ''Pierre Teilhard de Chardin'' (1955)] (Book; Public-domain scan)
# [https://www.thewikle.com/resources/RONFELDT-OriginsAttributesNoosphere-2020.pdf Origins and Attributes of the Noosphere Concept – ''David Ronfeldt & John Arquilla'' (RAND Corporation, 2020)] (Working-paper chapter / Policy analysis)
# [https://en.wikipedia.org/wiki/The_Mother_of_All_Demos The Mother of All Demos – ''Wikipedia''] (Encyclopedia article on 1968 Engelbart demonstration)

== Question ==
How did earlier thinkers predict the internet?