Race Social Construct: Difference between revisions
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* Environmental position: Gaps stem from socio-economic factors, test bias, and historical inequality [6]. | * Environmental position: Gaps stem from socio-economic factors, test bias, and historical inequality [6]. | ||
* Controversy timeline: | * Controversy timeline: | ||
* 1969 Jensen’s “How much can we boost IQ?” sparks debate. | |||
* 1994 “The Bell Curve” popularises hereditarian view. | |||
* 2003–2010 Genomics enters the discussion; Lewontin vs. Edwards exchange influences framing [10]. | |||
* 2013 Jason Richwine resigns from Heritage Foundation after writing on IQ and immigration [12]. | |||
* 2017-present Internet outlets (Quillette, Aporia) revive hereditarian arguments [1] [8]; mainstream venues warn against over-interpretation of polygenic scores [6] [7]. | |||
== Public discourse timeline (selected points) == | == Public discourse timeline (selected points) == | ||
* 1940s–50s UNESCO race statements emphasise social construction [4]. | |||
* 1972 Lewontin publishes genetic variance study [6]. | |||
* 2003 Edwards critiques Lewontin, coining “Lewontin’s Fallacy” [10]. | |||
* 2018 David Reich NYT op-ed argues for frank discussion of population genetics [7]. | |||
* 2020 Scholars highlight political pressures limiting dissent [3]. | |||
* 2022 AI paper shows race detection in medical images, reigniting debate on biological signals [2]. | |||
Conflicting views: The UNESCO tradition (constructivist) [4] and some genomic scholars [6] argue race is not biologically real, whereas race-realist writers [1] [5] [10] claim observable genetic structure justifies the term. Moderate positions (e.g., Reich) accept population differences but caution against reifying folk categories [5] [7]. | Conflicting views: The UNESCO tradition (constructivist) [4] and some genomic scholars [6] argue race is not biologically real, whereas race-realist writers [1] [5] [10] claim observable genetic structure justifies the term. Moderate positions (e.g., Reich) accept population differences but caution against reifying folk categories [5] [7]. |