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Is race a social construct?

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# [https://www.stevesailer.net/p/latest-rationalization-race-doesnt Latest Rationalization: Race Doesn’t Exist, But Subraces Do – ''Steve Sailer Blog''] (Blog commentary)
# [https://www.stevesailer.net/p/latest-rationalization-race-doesnt Latest Rationalization: Race Doesn’t Exist, But Subraces Do – ''Steve Sailer Blog''] (Blog commentary)
# [https://arstechnica.com/science/2025/03/trump-annoyed-the-smithsonian-isnt-promoting-discredited-racial-ideas/ Trump “Annoyed” the Smithsonian Isn’t Promoting Discredited Racial Ideas – ''Ars Technica''] (News article)
# [https://arstechnica.com/science/2025/03/trump-annoyed-the-smithsonian-isnt-promoting-discredited-racial-ideas/ Trump “Annoyed” the Smithsonian Isn’t Promoting Discredited Racial Ideas – ''Ars Technica''] (News article)
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== Question ==
== Question ==

Revision as of 17:20, 3 May 2025

Written by AI. Help improve this answer by adding to the sources section. When the sources section is updated this article will regenerate.

Is race a social construct?

Whether “race” is mainly a social convention or a biologically meaningful category remains contested. 20th-century social scientists and international bodies such as UNESCO concluded that race is primarily a social construct with no firm biological foundation [4] [9]. 21st-century geneticists, however, note that continental ancestry clusters can be recovered from DNA with high accuracy, suggesting that human variation is patterned and partly discontinuous [5] [10]. The current scientific consensus is often summarised as: race, as historically defined, is a socially constructed taxonomy that imperfectly maps onto real patterns of human genetic structure [6] [7].

Arguments for the social-construct view

  • The traits traditionally used to assign races (skin colour, hair texture, facial form) involve a handful of loci and do not co-vary with most other genetic or biomedical traits [9].
  • Intra-group genetic diversity is larger than inter-group diversity; circa 85-90 % of variation is found within any one population [9].
  • Categories such as “Black,” “White,” or “Asian” have shifted across time and place, indicating cultural rather than biological boundaries [4].
  • Legal, political and economic forces (e.g., slavery, colonial census rules, U.S. one-drop laws) created or hardened racial labels, demonstrating their social origin [4] [6].

Arguments for a partially biological view

  • Genome-wide analyses routinely recover 3–5 broad ancestry clusters that correspond roughly to Africa, Europe/Middle East, East Asia, Oceania and the Americas [5] [10].
  • Machine-learning models can infer self-identified race from medical images even when experts cannot, implying that population-linked biological signals exist beyond the visible phenotype [2].
  • Certain monogenic diseases (e.g., sickle-cell, Tay-Sachs) and polygenic trait frequencies differ by continental ancestry, showing medical relevance [7].
  • Critics argue that the “90 % within–group variation” statistic is compatible with useful group differentiation; small average differences across thousands of loci are sufficient for classification [10].

Historical factors influencing the concept

  • 18th- and 19th-century European naturalists (Linnaeus, Blumenbach) formalised race for colonial administration and scientific taxonomy [4].
  • After World War II, the association of racial thinking with Nazi ideology led UNESCO and many anthropologists to reject biological race, replacing it with the idea of “populations” and “clines” [4].
  • The rise of civil-rights movements in the 1960s reinforced scepticism of biological race in the social sciences [6].
  • The Human Genome Project (2000) produced the slogan “race is not genetic,” yet subsequent high-resolution genomics revived debate by empirically detecting ancestry clusters [5] [6].

Human population groups and some known differences

Geneticists often speak of continental-scale populations or “biogeographic ancestry” groups. Commonly referenced clusters are Sub-Saharan African, West Eurasian (European/Middle-Eastern), East Asian, South Asian, Native American, and Oceanian [5]. Known average differences include:

  • Skin pigmentation genes (e.g., SLC24A5) vary sharply between Africans and Europeans [7].
  • Lactase persistence alleles are common in Northern Europeans and certain East African pastoralists but rare in East Asians [7].
  • Height polygenic scores are higher on average in Europeans than East Asians; the causal mix of selection and drift is under investigation [11].
  • The APOE ε4 Alzheimer-risk allele shows varying frequencies across continents, altering population risk profiles [5].
  • Average performance on IQ-like tests differs among groups; whether this reflects environmental, cultural or genetic causes is debated [8] [12].

Origins of different human population groups

The dominant model remains recent African origin (~60–80 kya) followed by serial founder events. Major splits inferred from whole-genome data are:

  • African vs. non-African separation (~60–70 kya).
  • West Eurasian vs. East Eurasian split (~40–45 kya).
  • Later divergences yield South Asian, Oceanian and Native American branches, with substantial later admixture (e.g., European–Native American gene flow in the Americas) [5] [11].

Archaic introgression (Neanderthal, Denisovan) further differentiates Eurasian and Oceanian populations [5].

Public discourse and conflicting views

Public debate is polarised. “Race realism” authors claim that suppressing discussion of biological race hampers medical and scientific progress [1] [5]. Social-constructionists warn that re-biologising race risks reviving discrimination [3] [6] [13]. Journalistic venues oscillate between cautionary notes (“race doesn’t exist”) and calls for open debate about population genetics [7] [11] [14]. The persistence of both positions indicates that scientific findings alone do not resolve the sociopolitical meaning of race.

Sources

  1. The Case for Race Realism – Aporia Magazine (Opinion / Essay)
  2. “AI Recognition of Patient Race in Medical Imaging” (2022 pre-print PDF; Empirical research)
  3. Discourse on Race Has a Conformity Problem – Persuasion (Opinion / Essay)
  4. Changing the Concept of Race: On UNESCO and Cultural Internationalism (Historical scholarship)
  5. David Reich: How to Talk About “Race” and Genetics – iSteve (Blog commentary)
  6. Developing: Debate on “Race” and Genomics – UCSC Science & Justice (Research commentary / Blog post)
  7. How Genetics Is Changing Our Understanding of “Race” – The New York Times (Opinion / Op-Ed)
  8. No Voice at Vox: Sense and Nonsense About Discussing IQ and Race – Quillette (Opinion / Essay)
  9. Race: A Social Destruction of a Biological Concept – Biology & Philosophy (Peer-reviewed journal article)
  10. Lewontin’s Fallacy – A. W. F. Edwards (2003) (Peer-reviewed article)
  11. Current Status: It’s Complicated – Razib Khan’s Unsupervised Learning (Newsletter essay / Blog post)
  12. Why Can’t We Talk About IQ? – Politico (Opinion / Op-Ed)
  13. Latest Rationalization: Race Doesn’t Exist, But Subraces Do – Steve Sailer Blog (Blog commentary)
  14. Trump “Annoyed” the Smithsonian Isn’t Promoting Discredited Racial Ideas – Ars Technica (News article)

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Question

Is race a social construct? What are the arguments for and against race being a social construct? What historical factors influenced the idea of race as a social construct? What are human population groups and what are some known differences between them? What are the origins of different human population groups?